Cover photo: Still from video: “Dreaming the #IndigenousDream: NDN’s Climate Justice Campaign“ https://youtu.be/9fqly-8D_W4
Over this past July 4 holiday weekend, I saw many posts on social media with the tagline #LandBack. What does it mean?
#LandBack is an emergent Native American-led social justice movement to decolonize and reclaim ancestral land — and all the cultural, spiritual, historic, linguistic, culinary and ecological value that comes with it — for Native people today.
As my friend Juan Dominguez, who grew up “on the rez” of the Point Arena – Manchester Band of Pomo Indians in our Northern California community, and hosts the amazing Burn the Wagon series, explains,“with Native cultures, it is very important to be able to physically experience the natural environment, because there’s no textbook. Instead, knowledge and traditions are passed down through oral culture. Without access to the places in our ancestral territories, a lot of the environmental knowledge that Native California Tribes hold can be lost.”
But a growing intersection of the #LandBack and environmental conservation movements could change this dynamic. Since 2021, a statewide coalition has convened to support California’s “30 by 30” public policy, which seeks to protect 30 percent of the state’s lands and waters by the year 2030, to ensure biodiversity, ecological health and resilience to climate change. And as Juan wrote, the California 30×30 plan is also“an opportunity to recognize the Native American people who have cared for and belonged to California’s special wild places for thousands of years.“
Three examples show the way:
First, the Coyote Valley Band of Pomo Indians have been leading an effort to stop the logging of redwoods in Jackson Demonstration State Forest, an area just north of where I live in Mendocino County. The state of California leases parts of the forest to commercial logging companies that cut down large redwood trees up to 200 years old, bulldoze roads through the forest, pump and pollute streams and apply herbicide to kill trees like tanoaks.
Coastal redwoods are the tallest and most carbon-sequestering trees on the planet, and are also sacred to Pomo people. As Coyote Valley Band of Pomo Indians tribal elder Priscilla Hunter movingly wrote in March 2021, “to us, the redwoods are sacred guardians of our ancestral territory that we turn to in prayer…. Devastation of our ancient redwood forests has paralleled the devastation inflicted upon my Coast Yuki and Northern Pomo ancestors…. The non-Native settlers clearcutting of the forest occurred simultaneously with the rape, murder and enslavement of my ancestors.”
Because of pressure from the Pomo Land Back campaign and white environmentalist allies, the California Secretary of Natural Resources and Coyote Valley Band of Pomo Tribal Chairman recently began government-to-government talks, and the state just canceled three “timber harvest plans.” Advocates are hopeful that California could permanently protect the redwood forest and either return the land to the Pomo or comanage it.
Second, 30×30 advocates are pushing to add an area of Lake County called Walker/Condor Ridge, or “Molok Luyuk” in the Yocha Dehe Wintun Nation’s language of Patwin, to the Berryessa Snow Mountain National Monument. Federal legislation would formally rename Molok Luyuk and for the first time in history, require the U.S. Forest Service and Bureau of Land Management to consult with federally-recognized Native American Tribes and comanage the land with them.
Third, in Humboldt and Siskiyou Counties, California’s implementation of the 30×30 plan could bolster the Karuk Tribe’s efforts to reinstate traditional “prescribed burning” practices to prevent wildfires on their lands, and to reclaim the sacred Katimiîn area from the U.S. Forest Service. For two decades, the Karuk Tribe has also led the “Undam the Klamath: Bring the Salmon Home” campaign, to remove four environmentally damaging dams along the Klamath River, showing how #LandBack also encompasses waterways and wildlife viewed by Indigenous people in California as living relatives.
It’s clear that White environmentalists and climate activists who want California to meet its climate resilience and conservation goals should support these Native #LandBack efforts. There is an overwhelming body of global evidence that Indigenous people are the best conservationists and stewards of healthy natural ecosystems. As Aboriginal Australian and Torres Strait Islander women leaders Pat Anderson, Veronica Matthews and Janine Mohamed spell out,“our knowledge and cultural practices hold solutions to the climate crisis.”
I am heartened to see white-led environmental organizations and government agencies increasingly valuing Indigenous voices in California and nationwide, with the leadership of Interior Secretary Deb Haaland, our first ever Native American cabinet secretary.
But there is so much more to do. And here in California — where more than 630,000 Native American people live today — #LandBack means so much more than just acres of land set aside and tons of carbon sequestered. It means healing from genocide and moving towards equity and justice for all. Let’s all work together to support Native people to reclaim, protect, and restore their land, beginning with 30 percent in California.
— by Rachele Hayward
Acknowledging that I live on the stolen territory of Kashia and Manchester-Point Arena Bands of Pomo Indian people, who were the first Native victims in California of violent displacement from their land by the United States federal government, from 1851-1856.
Participation in the #LandBack movement starts with the recognition that we live on stolen and colonized Native land. Look it up on this map: https://native-land.ca
To learn more about places where Indigenous Californians are fighting to regain stewardship of their ancestral lands, live sustainably, and employ their traditional ecological knowledge, check out these links:
- The Round Valley Tribes and other Native people want to restore wild salmon fisheries on the Eel River by removing two old PG&E dams called the Potter Valley Project.
- The Winnemem Wintu Tribe is trying to reintroduce winter-run Chinook salmon on the McCloud River above the massive Shasta Dam.
- 30×30 could help identify private and commercial timberland parcels on the Samoa Peninsula, Humboldt Bay, and Bear River Ridge along Cape Mendocino, that could be returned to the Wiyot Tribe, who currently holds less than 1% of their ancestral lands such as “Tuluwat” island.
- In the eastern Sierra Nevada, the Owens Valley Indian Water Commission is struggling to reclaim Payahuunadü “the Land of the Flowing Water” from the Los Angeles Department of Water and Power.
- The True North Organizing Network is organizing to rename offensive place names (after winning restoration of the Yurok name “Sue-Meg” to a State Park, for the first time ever!) and advocating to return Reservation Ranch at the mouth of the Smith River to the Tolowa Dee-ni’ Tribe, whose ancestors were massacred there.
- The Northern Chumash Tribal Council wants to establish the Chumash Heritage National Marine Sanctuary, a 156-mile stretch of protected ocean along California’s Central Coast; and responsibly-sited offshore wind farms like the Morro Bay Wind Energy Area.
- The Yurok Tribe is reintroducing wild California condors or “prey-go-neesh” and reclaiming sacred dance ceremonies in their territory in Northern California.
To learn more and support Land Back and Indigenous-led environmental and climate justice efforts everywhere, check out:
- NDN Collective: https://climatejustice.ndncollective.org/ and https://landback.org/u
- Honor the Earth: https://www.honorearth.net
- Indigenous Environmental Network: https://www.ienearth.org
- The wonderful television show Reservation Dogs on FX/Hulu: https://www.fxnetworks.com/shows/reservation-dogs
- The “Burn the Wagon” series on Instagram Live: https://www.instagram.com/burn_the_wagon/ and Youtube: https://www.youtube.com/channel/UC-XfpzbYrvf47WyIuEy8gfA